magazine submissions

Etic vs Emic: A Battle of False Dichotomies

By Nicole McEwen

And in the left hand side of the ring, we have Mr. Etic! He wins his matches with ageless wisdom and iron will, clamping down on his opponent until he has them positioned exactly where he wants them. And to the right, we have Miss Emic! A new contender, she has proven her prowess with nimble feet and spry wit, able to know exactly where her opponent is going whilst leaving her own movements open for interpretation.

If I had to hedge my bets in an ideological (or methodological) boxing battle, I would more than likely put my money on Miss Emic. Not because I believe she is inherently better, but because the match is taking place in an epistemological arena where she is better equipped to win. She’s been sponsored by the modern western paradigm, and trains in a gym where the ethos is “cultural relativity and love!” Meanwhile, Mr. Etic is unapologetically, almost dauntingly structured. Adaptable, perhaps, but structured nonetheless.

Ideally, the two shouldn’t be pitted against each other at all. Ethnography, as a holistic and reflexive process and product, should combine these methods, acknowledging that any new information is processed via the subjective lens constructed by (and for) people to view the world through. I have learned that ethnography is most powerful and useful when it employs all the tools at its disposal, combining their unique benefits – possibly to conquer social issues, or to interrogate the ethnographers assumptions and defeat detrimental patterns of thought.

Combining Etic and Emic methods to form a holistic approach to ethnography is not easy, however, when they exist in a world determined to falsify dichotomies. The more I think about them, the more it seems that they are transitional. Cyclical. This is a difficult notion to grapple with, because western epistemology is so dependent on divisions. A dichotomy may make it easy for the Westerner to understand a concept, but the cost of a simplistic perspective is sub-par, non-holistic, and ultimately disengaged ethnography. This is true not just of the Etic and Emic division. There is still a pervasive insistence on the dichotomous differences between anthropology and sociology, male and female, body and mind, qualitative and quantitative, science and art. Ethnography attempts holistic understandings, and holistic portrayals of those understandings, and it therefore brings the Western tendency to dichotomise under the spotlight- and exposes it for the weak farce that it is, crumbling at the first hit.

Ethnography is reflexive in a multitude of ways; it challenges itself, it challenges the assumptions of the ethnographer, and it challenges the dominant ethos of the society which the ethnographer has been shaped by. Ultimately, I have learned It’s a holistic and reflexive method that anthropologists (and many others) can use to examine an aspect of humanity.

“If there were a science of man it would be anthropology that aims at understanding the totality of experience through the structural context.” – Wilhelm Dilthey

Ethnography is uniquely positioned to analyze culture, lending itself to the anthropologist who seeks to learn about the world and its human inhabitants. It is a tool.

 

References: 1. Rolf Sältzer (1st ed.) German Essays on History, translator unknown; New York 1991, Continuum, The German Library,vol.49

magazine submissions

What Anthropology Really Is (To Me)

By Sarah Riduan

I knew that I wanted to major in anthropology even before I received the post-TEE university offers. The funny thing is – although I have spent three years completing my undergrad degree with an additional year for Honours – I still struggle with explaining to people what anthropology really is.

“It’s about studying different cultures and…stuff, right?”  – Is often the response I get when I attempt to talk about what I have been up to all these years, drinking too much Red Bull during all-nighters and racking up a substantial student loan debt.

To me, anthropology is one of those disciplines that has a weirdly multi-faceted nature and is really tricky to define within a single sentence – which is understandable when you consider that its subject of study, humanity, is pretty overloaded with complexities, contradictions and underlying nuances. Although this makes articulating what it actually is a massive pain, I think anthropology needs to be difficult to define – it is this characteristic that makes it adaptable, humanistic, scientific and reflexive all at the same time, while also being compatible with other disciplines. In fact, whilst my recent honours thesis was grounded in anthropological theoretical frameworks and methodology, I was able to draw on museology, art history and postcolonial social theory as a way of supplementing the dissertation. For me, one of the biggest draws of studying anthropology is being able to incorporate a cross-disciplinary approach with other academic areas while still prioritising the relationships, practices and beliefs that make up the human experience.

In addition to this, although anthropology as my chosen field of study involved tackling several abstract social theories, I also gained practical skills that have been useful in my career within the museum sector. Studying anthropology did not just instil an appreciation and curiosity about the human experience, it also trained me to be able to effectively organise data, communicate findings and conduct research within set deadlines. This balance of cross-cultural understandings and applicable capabilities is one that is extremely sought after in the work place, especially in our globalised and increasingly interconnected world.

Studying anthropology at UWA has been a thought-provoking and rewarding experience – from the intense tutorial debates to writing papers on topics that I am actually passionate about. It has definitely taught me to look beyond the superficial, question established social practices and always (ALWAYS) take into account the contexts of various socio-cultural, lived experiences.

Ultimately, professing to study ‘humanity’ is admittedly a pretty big claim, but I think at the most basic level, anthropology encourages a wonderful mix of curiosity and self-reflexivity in looking at how we as human beings make sense of the world around us and relate to each other.

crosswords

WAASSA Monthly Anthropology Crossword: February 2017

To celebrate the start of the new blog, let’s break the ice with a crossword. If you’d like to fill it out online, you can access it here.

Otherwise, you can download and print out the pdf here: waassa-crossword-february-2017

feb2017

Clues

Across:

2. The ability of an individual to act independently and of their own free will.

5. Belief in more than one god.

7. The tradition of a person marrying outside of their own social group or community.

9. The system of social or blood relationships that tie people together.

10. The process of adopting cultural traits, often from another culture.

11. When descent is traced through the female line.

12. A pattern of residence in which a newly married couple settles in the husband’s house of community.

13. The blending of different cultures, religions, or traditions.

14. A way of living where the herding of animals provides the main form of subsistence.

Down:

1. The dominance of one group over others.

3. A way of living in which people move from one location to another, often dependent on the location of resources like food or water.

4. Diverse, mixed – societies of this type may have people of many different ethnic backgrounds.

6. The process of being socialized within a culture.

8. The evaluation of another culture according to the standards and preconceived notions of your own culture.

12. An arrangement where a woman has more than one husband at the same time.

Uncategorized

Welcome to the Official WAASSA WordPress

This blog belongs to the West Australian Anthropology and Sociology Students’ Association at the University of Western Australia. Throughout the year, we will be posting:

  • articles, reviews, photography, and interesting discussions from our anthropology and sociology students and alumni
  • reminders and updates on events happening at the club and on campus
  • information about anthropology and sociology-related opportunities available
  • activities such as monthly crosswords

If you’d like to get involved, feel free to contact us. To come see us in person, you can visit us at our club room at Room 259 in the UWA Student Guild Building. We also have a Facebook page at OfficialWAASSA, a space on LMS for discussions (look for us by searching West Australian Anthropology and Sociology Students’ Association), or you can email the president of the club at 20493888@student.uwa.edu.au. Additionally, we have a twitter at OfficialWAASSA where we post links to anthropology and sociology related articles or news.